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honest and fair. Credit your source when reproducing this
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Documenting
Institutionalized Hatred for Gentiles and
Arabs
The
racism which
the establishment media and university professors
consistently suppress and ignore
(It
is important to keep in mind that many Jewish people of
good will conscientiously oppose Talmudic racism and hate
speech)
____________________
"The
Complete Guide to Killing Non-Jews"
Reported
by Roi Sharon
Maariv (Israeli
newspaper) November 9, 2009 [page 2]
Torat
ha-Melekh and
its principal author, Rabbi Yitzhak
Shapira
When
is it permissible to kill non-Jews? The book
Torat ha-Melekh ["The
King’s Teaching"], which was just published, was
written by Rabbi Yitzhak Shapira, the dean of the Od Yosef
Hai yeshiva in the community of Yitzhar near Nablus,
together with another rabbi from the yeshiva, Yossi
Elitzur. The book contains no fewer than 230 pages on the
laws concerning the killing of non-Jews, a kind of guide
for anyone who ponders the question of if and when it is
permissible to take the life of a non-Jew.
Although the book is not being distributed by the leading
book companies, it has already received warm
recommendations from right-wing elements, including
recommendations from important rabbis such as Yitzhak
Ginsburg, Dov Lior and Yaakov Yosef, that were printed at
the beginning of the book. The book is being distributed
via the Internet and through the yeshiva, and at this stage
the introductory price is NIS 30 per copy. At the memorial
ceremony that was held over the weekend in Jerusalem for
Rabbi Meir Kahane, who was killed nineteen years ago,
copies of the book were sold.
Throughout the book, the authors deal with in-depth
theoretical questions in Jewish religious law regarding the
killing of non-Jews. The words “Arabs” and
“Palestinians” are not mentioned even
indirectly, and the authors are careful to avoid making
explicit statements in favor of an individual taking the
law into his own hands. The book includes hundreds of
sources from the Bible and religious law. The book includes
quotes from Rabbi Abraham Isaac Kook, one of the fathers of
religious Zionism, and from Rabbi Shaul Yisraeli, one of
the deans of the Mercaz Harav Yeshiva, the stronghold of
national-religious Zionism that is located in Jerusalem.
The book opens with a prohibition against killing non-Jews
and justifies it, among other things, on the grounds of
preventing hostility and any desecration of God’s
name. But very quickly, the authors move from prohibition
to permission, to the various dispensations for harming
non-Jews, with the central reason being their obligation to
uphold the seven Noahide laws, which every human being on
earth must follow. Among these commandments are
prohibitions on theft, bloodshed and idolatry. [The seven
Noahide laws prohibit idolatry, murder, theft, illicit
sexual relations, blasphemy and eating the flesh of a live
animal, and require societies to institute just laws and
law courts]
“When we approach a non-Jew who has violated the
seven Noahide laws and kill him out of concern for
upholding these seven laws, no prohibition has been
violated,” states the book, which emphasizes that
killing is forbidden unless it is done in obedience to a
court ruling. But later on, the authors limit the
prohibition, noting that it applies only to a “proper
system that deals with non-Jews who violate the seven
Noahide commandments.”
Top:
Chabad-Lubavitch Grand Rabbi Schneerson was an
anti-goyimitic racist. Bottom: A
delegation of his Chabad-Lubavitch rabbis supervise the
signing by President George W. Bush of a proclamation
declaring the birthday of Rabbi Schneerson,
"Education Day USA."
The
book includes another conclusion that explains when a
non-Jew may be killed even if he is not an enemy of the
Jews. “In any situation in which a non-Jew’s
presence endangers Jewish lives, the non-Jew may be killed
even if he is a righteous Gentile and not at all guilty for
the situation that has been created,” the authors
state. “When a non-Jew assists a murderer of Jews and
causes the death of one, he may be killed, and in any case
where a non-Jew’s presence causes danger to Jews, the
non-Jew may be killed.”
One of the dispensations for killing non-Jews, according to
religious law, applies in a case of din rodef [the law of
the “pursuer,” according to which one who is
pursuing another with murderous intent may be killed
extrajudicially] even when the pursuer is a civilian.
“The dispensation applies even when the pursuer is
not threatening to kill directly, but only
indirectly,” the book states. “Even a civilian
who assists combat fighters is considered a pursuer and may
be killed. Anyone who assists the army of the wicked in any
way is strengthening murderers and is considered a pursuer.
A civilian who encourages the war gives the king and his
soldiers the strength to continue. Therefore, any citizen
of the state that opposes us who encourages the combat
soldiers or expresses satisfaction over their actions is
considered a pursuer and may be killed. Also, anyone who
weakens our own state by word or similar action is
considered a pursuer.”
Rabbis Shapira and Elitzur determine that children may also
be harmed because they are “hindrances.” The
rabbis write as follows: “Hindrances—babies are
found many times in this situation. They block the way to
rescue by their presence and do so completely by force.
Nevertheless, they may be killed because their presence
aids murder. There is justification for killing babies if
it is clear that they will grow up to harm us, and in such
a situation they may be harmed deliberately, and not only
during combat with adults.”
In addition, the children of the leader may be harmed in
order to apply pressure to him. If attacking the children
of a wicked ruler will influence him not to behave
wickedly, they may be harmed. “It is better to kill
the pursuers than to kill others,” the authors state.
In a chapter entitled “Deliberate harm to
innocents,” the book explains that war is directly
mainly against the pursuers, but those who belong to the
enemy nation are also considered the enemy because they are
assisting murderers.
Retaliation also has a place and purpose in this book by
Rabbis Shapira and Elitzur. “In order to defeat the
enemy, we must behave toward them in a spirit of
retaliation and measure for measure,” they state.
“Retaliation is absolutely necessary in order to
render such wickedness not worthwhile. Therefore, sometimes
we do cruel deeds in order to create the proper balance of
terror.”
In one of the footnotes, the two rabbis write in such a way
that appears to permit individuals to act on their own,
outside of any decision by the government or the army.
“A decision by the nation is not necessary to permit
shedding the blood of the evil kingdom,” the rabbis
write. “Even individuals from the nation being
attacked may harm them.
"Death
to gentiles" spray-painted on the wall of a Catholic
monastery by Israeli settlers
Unlike
books of religious law that are published by yeshivas, this
time the rabbis added a chapter containing the book’s
conclusions. Each of the six chapters is summarized into
main points of several lines, which state, among other
things: “In religious law, we have found that
non-Jews are generally suspected of shedding Jewish blood,
and in war, this suspicion becomes a great deal stronger.
One must consider killing even babies, who have not
violated the seven Noahide laws, because of the future
danger that will be caused if they are allowed to grow up
to be as wicked as their parents.”
Even though the authors are careful, as stated, to use the
term “non-Jews,” there are certainly those who
could interpret the nationality of the
“non-Jews” who are liable to endanger the
Jewish people. This is strengthened by the leaflet
“The Jewish Voice,” which is published on the
Internet from Yitzhar, which comments on the book:
“It is superfluous to note that nowhere in the book
is it written that the statements are directly only to the
ancient non-Jews.” The leaflet’s editors did
not omit a stinging remark directed at the GSS, who will
certainly take the trouble to get themselves a copy.
“The editors suggest to the GSS that they award the
prize for Israel’s security to the authors,”
the leaflet states, “who gave the detectives the
option of reading the summarized conclusions without any
need for in-depth study of the entire book.”
One student of the Od Yosef Hai yeshiva in Yitzhar
explained, from his point of view, where Rabbis Shapira and
Elitzur got the courage to speak so freely on a subject
such as the killing of non-Jews. “The rabbis
aren’t afraid of prosecution because in that case,
Maimonides [Rabbi Moses ben Maimon, 1135–1204] and
Nahmanides [Rabbi Moses ben Nahman, 1194–1270] would
have to stand trial too, and anyway, this is research on
religious law,” the yeshiva student said. “In a
Jewish state, nobody sits in jail for studying Torah."
More
Representative Samples of Talmudic Hate
speech
By
Michael Hoffman
| Copyright ©2025 |
revisionisthistory.org
"If
a non-Jew killed another non-Jew, or a non-Jew killed a
Jew, the killer is liable for execution; if a Jew killed a
non-Jew, he is exempt from punishment.”
— Quoted from the
Babylonian Talmud: Steinsaltz
Edition,
Sanhedrin 57A.
In
his book
Tanya,
a text sacred to Chabad-Lubavitch Judaism, the founder of
Chabad, Rabbi Shneur Zalman, teaches that Gentiles are
"waste and refuse."
In chapter one of
Tanya,
Rabbi Zalman imparts the teaching that non-Jewish souls,
"emanate from the unclean
kelipot which
contain no good whatever.”
— Quoted from the Lubavitch-authorized edition
of
Likutei Amarim Tanya by
Rabbi Schneur Zalman of Lyady, Bi-Lingual Hebrew-English
edition
[Brooklyn, New York, Kehot Publication Society,
1993].
"The
Jew by his source and in his very essence is entirely good.
The
goy (non-Jew),
by his source and in his very essence, is completely evil.
This is not simply a matter of religious distinction, but
rather of two completely different species
('shnei
minim nifradim').”
—
Quoted from Rabbi Sadya Grama, Romemut
Yisrael Ufarashat Hagalut. (Rabbi
Grama is a graduate of Beth Medrash Govoha, a renowned
Orthodox yeshiva in Lakewood, New Jersey)
"What
he (Rabbi Grama) seems to be saying is that Jews have a
'ruchniyus'
(spiritual) dimension that is part of their essential
makeup and that renders them inherently distinct and
superior.”
— Quoted
from Chaim Dovid Zwiebel, executive vice president for
government and public affairs of Agudath Israel of America,
describing the thesis of Rabbi Grama.
Chabad-Lubavitch
Rabbi Yitzchak Ginsburg is the founder and senior dean at
the Od Yosef Chai yeshiva in Yitzhar. Ginsburg wrote the
book
Barch HaGever in
praise of Israeli mass murderer Baruch Goldstein, who
slaughtered dozens of Arabs as they prayed in the Ibrahim
Mosque in Hebron. Ginsburg is also the rabbi who decreed
that it is acceptable to kill a non-Jew for his liver if a
Jew needs a liver transplant.
Hated
of gentiles is the ideology that fuels Israeli oppression,
dispossession and violence against Palestinians is the
Israeli state religion. The attitude of contempt toward the
Palestinians exhibited by the Israeli army is imparted by
Talmudism. Collective punishment of the Palestinian people
is the result of the Zionist weaponization of Talmudic
doctrine. Tragically,
Palestinians
as well as true Christians
(contempt
for Jesus here: BT Gittin 56b and 57a; for Mary here: BT
Sanhedrin 106A) are
less than human in the eyes of this theology.
Anti-Christian
Israelis spray-painted “Jesus is a monkey” on
the wall of the Trappist monastery in Latrun, near
Jerusalem in 2012. The door to the monastery was set
ablaze by Judaic vandals. These vandals are often paid to
do their dirty-work by "Protestant evangelical" groups in
the United States.
On Monday June
1, 2015, hundreds of Zionist-Talmudists tried to block
Greek Orthodox Christians from entering King David’s
Tomb in Jerusalem. The bigots conducted a Talmud
recitiation session near the site in an effort to prevent
the Christian worshippers from entering the complex,
the Jerusalem
Post reported.
One
of the anti-Christian organizers, Yedudah Puah, said the
Judaics had gathered “to prevent the desecration of
King David’s Tomb by an idolatrous ceremony of the
Greek Church.” None of the Israelis blocking access
to the Christians were arrested.
Remember:
many Jewish people of good will conscientiously oppose the
Talmudic racism that has been weaponized by
Zionism
HUMAN RIGHTS
FOR ALL INCLUDING ARABS
______________________________________________________
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Judaism...I wish success for your
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—Bishop Bernard Tissier de Mallerais, Econe,
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