Warren's Tunnel, The Palestinian Riots and The Apocalypse
Copyright ©1996 by Michael A. Hoffman II. All Rights Reserved. May not be redistributed without written permission.
The most recent Palestinian uprising, this past September, began in the wake of the opening of Jerusalem's "Hasmonean Tunnel," which runs adjacent to the Haram al-Sharif, Islam's Third Holiest Shrine, is the former site of the Temple of Herod, destroyed in A.D. 70 by Roman legions commanded by Titus.
Though the media repeatedly discounted it at the time, the Palestinians were enraged due to their fear that the opening of the Tunnel was the beginning of the end for the Al-Aqsa Mosque and the start of the rebuilding of the Third Temple, which is the fabled goal to which most of the esoteric secret societies of the West and most especially the orders of Freemasonry, are oriented (indeed, masonic iconography is obsessed with a rebuilt Temple).
The establishment media, in a remarkable demonstration of the uniformity and power of their monopoly control of large scale communications, were able to stifle any substantial reporting in September, providing evidence that Palestinian fears on this subject had some justification.
Instead, it was generally suggested that the Palestinians were paranoid to think the tunnel would "undermine" the foundations of the mosque. "Learned" archaeologists were produced to expound on how the "Hasmonean Tunnel" was a "quarter-mile" from the Dome of the Rock (the site housing the mosque where Mohammed is said to have ascended to paradise).
In what James Shelby Downard terms a "cryonic process" (after the method by which Walt Disney's mortal remains are supposedly preserved)--the freeze-wait-thaw operation--the truth about the intense concentration of the resources of both esoteric Zionism and esoteric Freemasonry on this "Temple Mount" complex, was frozen while the riots raged. When they subsided, a waiting period ensued as the crisis left the front pages and moved slightly to the rear of the consciousness of the group mind of the masses. After the waiting period, came the thaw, when the truth was taken out of the deep freeze and presented to the public.
In my book Secret Societies and Psychological Warfare I discuss in detail the significance of the Third Temple to the alchemical process which has unfolded across millennia and reached its nadir in this 20th and darkest of all centuries. I will not repeat that information here.
Suffice it to say that the rebuilding of the Third Temple symbolizes the hands on the nuclear clock of midnight in this scheme of things, at least according to the fantasies of Freemasons, Judeo-Churchian fundamentalists and right wing Zionists. Yet there is method to their madness, due to the immense resources these forces command and because of their record of virtuoso accomplishment of other daunting tasks, equally crazed, at least from the point of view of cowans (non-initiates).
The opening of the tunnel in September, 1996, with its ritual bloodshed, a precursor of the sacrificial blood ordained to flow if the Temple is rebuilt, was orchestrated in 1867. It was then that the future General Sir Charles Warren, England's Commissioner of Police and co-conspirator in the occult ritual murder known to history as "Jack the Ripper," had been dispatched on yet another masonic mission, to lay the groundwork for the rebuilding of the Temple of Jerusalem. And so it was that in 1867, one of England's most important Freemasons, a member of its "research lodge" (Ars Quator Coronatorum), "rediscovered" the claustrophobic, 500-yard tunnel.
The "implements" of the old Temple, according to the Talmud, were hidden on the Temple Mount before the destruction of the Second Temple. With Warren's Tunnel now open, the "treasure hunt" begins, as the establishment media admitted, between the lines, during its mid-October "thaw."
In the second week in October, Zionist zealots involved in crimes of terrorism linked to the hoped-for destruction of Al-Aqsa mosque, suddenly entered stage center from their establishment-imposed positions of obscurity. In the processing of the group mind, chronology is everything. Hence, mid October was the time designated for slowly pulling the curtain back and revealing the actual game afoot . At this juncture the establishment media unveiled Mr. Yehuda Etzion, head of Hai Vekayam, spearhead of the drive to rebuild Herod's Temple upon the ruins of Islam's revered Al-Aqsa mosque. As if on cue, seven Hai Vekayam "activists" were arrested by Israeli police when they tried to force their way onto the Dome of the Rock in October.
Also on cue, a petition was presented to the Israelis in October, dotting every "i" and crossing every "t" of every Palestinian fear about what the Zionists intend with their "tunnel." The petition, put forth by the Temple Mount Faithful organization, a group financed by deep-pockets Judeo-Churchian fundamentalists in the U.S. and shadowy, international Zionist and masonic moneybags, calls for the removal of the mosque from the Temple Mount. James Shelby Downard and I have a term for that call: Truth or Consequences via Revelation of the Method. For more on that, interested persons may consult my Truth or Consequences lecture, available on audio-cassette.
In closing this section however, I 'd like to conclude with a brief rabbinical note on these events. Rather than decoding it and taking all the fun out, I shall leave you, dear reader, to puzzle it out yourself (and e-mail your interpretation):
It seems that the Haredi (i.e. Hasidic) Belz rabbi, Yisachar Dov Rokach, speaking one recent Saturday night at the conclusion of the Simhat Torah, and in the wake of the mass shootings of Palestinian rioters in September by the IDF, warned against Jewish violence. He said the injunction to live by the sword was a "blessing which had been granted to the descendents of Esau, and not the sons of Israel." He warned of the danger which the Zionists were in as a result of Likud policies. Yisrael Eichler, a follower of the Belz rebbe, pointed out that the rabbi's talk was in keeping with the sacred admonition of "not provoking the gentiles."
Copyright ©1996 by Michael A. Hoffman II. All Rights Reserved. May not be redistributed without written permission.